The Native American Sweat Lodge (Inipi) by Salvatore Gencarelle

The Native American Sweat lodge is one of the most profound healing and transformative indigenous ceremonies that I know. At the age of 16 I attended my first traditionally run Sweat Lodge and personally experienced the power and beauty of this ceremony. I’ve repeatedly witnessed this transformative and restorative power of the sweat lodge for over 23 years.

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Sweat Lodges Around the World

There are many forms of the sweat therapy found across the world, from the European sauna to the Japanese Sento. Understanding of how sweating in a controlled manner in combination with ceremonial approaches can bring about healing and a deeper sense of connection is a universal concept. This is a good indication that sweating as a method of healing is a fundamental principle of health to human beings.

In America the indigenous structure used to induce sweat therapy is commonly called the Sweat Lodge. There are many variations of the sweat lodge among the different Native American peoples. One of the most common versions of the sweat lodge has comes to us from the Lakota Sioux. The Lakota Sioux version of the sweat lodge is called the Ini Kaga (E-nee Kah-gah) – To Make Live or commonly the Inipi (E-nee-pe), which simply means – We Live.

Legends of the Lakota Sweat Lodge

The Lakota Sweat Lodge is ancient. According to one legend, the Inipi originated with a cultural hero called Stone Boy. This young man was a sacred being who had great knowledge at birth. He was the first to construct and use the Inipi to bring his uncles back to life after they were bewitched by an evil sorceress.

Another, less known legend, tells the origin of the Sweat Lodge back in time when the first peoples began to have conflicts over territory. At this time the population of humans grew to a point where people began to compete over natural resources. People began to become more physical orientated and less spiritually connected. Conflicts erupted and people began to shoving matches that soon led to greater violence. These battles were just external expression of what was occurring within people on a deeper level. During one of these conflicts a person killed another, intentionally. This was the first time a human ever murdered another human. After this, people’s spiritual connections weakened even more and they began to experience hardship and difficulty in their lives that was previously unknown.

During this time a young man was internally guided to seek a way for people to come back to a deeper spiritual relationship. He was guided through a series of Vision Quest to the west coast of an ancient land. There, at the place where the earth, stone, water, and air mixed he Vision Quested in the mist of the Ocean. Through his quest he was given a gift of the first sweat lodge. He returned to the people with this new powerful gift of purification, healing and rejuvenation. The Sweat Lodge ceremony aided people to once again live in physical and spiritual harmony with themselves, each other, and the land.

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Sweat Lodge and the Helpers Mentoring Society

For the past 23 years I’ve been educated in Lakota traditions and ceremony, becoming what is known as a Helper. During my training I came to a deep understanding of the power of the Inipi ceremony and how it can benefit modern people. Over the course of my training as a Helper I was taught every aspect of the ceremony; from stacking the fire, to singing the sacred songs, leading the ceremony, and even teaching others how to become Helpers.

The time for many others to become Helpers is now at hand. We, the people that understand the current disconnected and dysfunctional state of humanity, are being called forward to help return balance to human existence. In this task we have been given powerful gifts to assist us – such as the Sweat Lodge. Now is the time to learn how to competently utilize these sacred ceremonies to ensure the continuation of human life upon the earth. If you have the heart and mind to learn then now is the time.

Salvatore Gencarelle
https://manamongthehelpers.com/

This November Salvatore will be travelling back to the UK.  He will be offering workshops and talks in East Sussex, Devon, Glastonbury and Scotland as well as Life Initiation & Rites of Passage – a four part training commencing February 2016.

Please click here for details. These introductory talks, ceremonial and teaching workshops are for anyone looking for an immersion experience in Life Initiation, Rites of Passage and Advanced connection techniques. The day workshops will include an Inipi. The experiences and content is especially applicable to people looking to understand how to enhance holistic relationships and bridge this into the modern world and systems.

www.circleofliferediscovery.com

The Sacred Pipe – The Legend of the ‘Canupa’

The Sacred Pipe is known as the Canupa in the Lakota language. The Canupa is an essential tool of connection. Of all the tools, it is the one which develops the deepest awareness. It creates an amplified connection with the intelligence that is commonly known as intuition. According to legend, the Canupa came to people a long ago in a time of great need. It was brought to the people to show how to live in right relation with the earth and all of creation.

The Lakota stories of how the Canupa came to the people hold important lessons and contain great wisdom, if one knows how to hear it. The following legend was told to me by Godfrey, my mentor. This story was passed to him from Horn Chipps, his grandfather. I now pass it on to you.

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Legend of the Canupa

The Canupa came to humans back in the days when “the grandchildren were few.”

People were new to the Earth and did not know how to survive in this new environment.  They were dying. People did not yet understand the concept of sacredness, but they knew there were powers in this world. So they “sent a voice out” –  a prayer – to anything that would listen and respond to their cries for help.

An elder in the group had a dream.

The people’s cries for help had been heard. Help was coming. In this dream, the elder was instructed to send a young man into the wilderness to greet the help that was on its way. The elder told his dream to the people, and everyone gathered to hold a council.  During the council, they chose the best young man in the camp to go to meet whatever was coming.

The young man was made ready and walked out into the wilderness. As he left, another young man snuck out of camp and came to walk beside the first. This sneaky one was bad and only sought to benefit from the situation. The good young man allowed the bad one to travel with him into the wilderness as he looked for something, not knowing what.

After some time, they climbed a hill, where they could see out across the land. There they saw an object moving toward them, so they waited for it to come closer. As the object approached, they saw it was a beautiful young woman carrying a red bundle. Now, when the bad man saw this woman, he said they should rape her, because no one was around or would ever find out. The good one told this sneaky man to not say such things and to put those thoughts out of his mind, for she was “approaching in a mysterious manner.”

Finally, the woman reached the men and set her bundle down upon dried buffalo dung.  She told the bad man, “What is in your thoughts? Come do it.”

The good young man watched his companion go to the woman. A mist formed and covered them both. From within the mist, a scream like a dying animal resounded. The mist cleared and the woman stood there, but all that was left of the bad man was his bones. When the good man saw this, he was afraid and began to run away.

The woman commanded him to stop. She instructed him to have the people build a tipi with the door facing east, and that she would arrive at his camp when it was complete.  She told him that she was bringing something for all the people.

The man returned to the camp and told all that had happened, and explained what the people were to do. Over the next days the tasks were completed, just as this woman had instructed. When the people were done, the woman appeared, coming from the east towards the tipi they built. As she walked, she stopped four times and raised the bundle she carried over her head. After the fourth pause, she entered.

The people would normally have offered her something to eat, but at this time there was nothing but water with sweet grass dipped in it. After she took the water, she held council and gave instructions to the people. She presented the Sacred Pipe to the people and explained how they were to use it to pray. She also provided instructions on how people were to live upon the Earth in balance and harmony.

Before she left, she gave this warning: “If you ever do away with the Canupa, then a nation will be no more.”

After she completed her instructions, she exited the tipi and walked to the North. As she walked, she paused, and then wallowed in the dust four times. Upon the fourth time, she stood as a woman, and before the eyes of the people she turned into a buffalo calf and ran off to the North.

Just after the White Buffalo Calf Woman left, a man stepped forward. No one in camp knew this man or had ever seen him before. He also presented a gift to the people: the first bow and arrows. He then showed the people how to fashion bows and make arrows themselves. He taught them how to hunt and kill more efficiently.

From that day forth, as long as humans followed the White Buffalo Calf Woman’s instructions, they flourished in harmony with the Earth.

The Sacred Pipe brought life, and the bow and arrows brought death.  This is the balance.

By Salvatore Gencarelle.

A Man Among the Helpers.

Salvatore will be visiting the UK this Autumn and will be offering workshops and talks in East Sussex, Devon, Glastonbury and Scotland. To find out more and to read details of our Transformative Learning training commencing in 2016, please click here.